Charity homes in Hyderabad - Investigation report

Life at charity homes  in Hyderabad
Group members: 1) Saitra Laghari (filed),
2) Humera Oad  (Not filed)
3) Ronak Fatima (Not filed)
RECEIVED ON DEC 16

U do not know where and how to use comma and full-stop? 
What about other group members?  Is it only yours?
 U should have  revised it, corrected the language, spellings, format, grammar, punctuation etc
Pakistan is not proper noun? 
 Why all words  are capital: DARUL ATFAL

INVESTIGATION REPORT

Topic: Life at charity homes  in Hyderabad: By SAIRA LAGHARI, Roll #40

Investigation on: DARUL ATFAL HYDERABAD SINDH (Why all capital?) social welfare dept Qasimabad (first charachter be capitalised) ; { Language of this sub headline is wrong)

What are chairty homes:
Chairtyhomes are the places for  orphan  destitute  and derelict children where they get home enviroment.their mission is to  provide better  environment education and other basic needs  for their better future.
Why did  I choOse this topic ( No need to mention it)
if we talk about Pakistani charityhomes  they are  very less in quantity and   and unmaintained aswell ,  I heared and read many negative  things about the chairtyhomes   of pakistan  so when sir asked me for the investigation  assignmnet so I decided to investigate on this main issue ,it is our bad luck that we belong to very corrupted society where people cheat and lie for their own benefits whether they are our political leaders or other upper and lower  employers  of any organization or common people ,all are corrupted.
.... Atleast u should write spelling of the Holy book properly, if at all u are quoting from it....
so thats why its a responsibilty on us and even on every human being that they shuold look after the orphans and destitute children.in this regard we all have to work together for the orphans destitute and derelict  children of the pakistan  as they are future of Pakistan .they need our love and care.after approving my topic I  visited  chairtyhome of Hyderabad which is very near to my area.its name is DARUL ATFAL,strange but fact that it is the one and only charity home for orphans and  destitute in hyd.

INTRODUCTION of DARUL ATFAL: Darul Atfal Hyderabad,a  home for  20 destitute and orphans  childrens under  14 years of age and it was  stablished in 1987 by the GOVT of Sindh,under  the directrate of social welfare department.Darulatfal is running under 17 memberars ( what 17 memebrs?),orphan & destitute are being provided   lodging & boarding facilities including education.where they are getting education from different  government primary & high school.

Mission (objective) of Darul Atfal:
To provide home like care orphan & destitute children.
To provide revision/tution of regular education
To provide healthy environment ,recreational Education & trainining that will illuminate psychological,phyisic & health  and wil help them into self-respective & supporting citizen.
To provide  free health facilities through government/private hospitals.
After going (visiting)  Darul Atfal and talking to children and looking the environment I find that  the members and the children are very close to eachother .they were looking like family I didn’t feel any difference between them  ,so I must say that darul atfal ( This is proper noun) is a best place with best environment (First word of new sentence should be with Cap) .I visted more than three time but I never found any crying child.
As Drul Atfal  only keeps  boys but I saw them playing and having fun with each other ,they all are living very happily as for as I find  ,
SUB TOPICS ARE:
FACILITIES
ENTERTAINMENT
FOOD
PROBLEMS OF THE ORPHANS
PROBLEMS  in the  CHARITY HOMES
FACILITIES: IN DARUL atfal the Hall is airconditioned and in that Hall each inmate having  seprate  bed  blanket and pillow aswell,Hall is furnished well
They also provided  refrigrater,heater,  dinning table and geezers. they provided health facilities as well and they also provided  tailer instructer for the Cildren.
ENTERTAINMENT:  There is no such entertaining things  provided in Dar ul Atfal  Due  to lack of funds , the playground  of   the Dr ul Afal is very is small only three  swings  and slides are placed where children  swings and take  slides  in their  free time to get fun,and only one football is provided  to  them. they  mostly play cricket  and football The child care worker told me   that Govt give funds only for the basic needs of the orphans, in which money they can not afford  much more entertainment for the orphans,but they  visit the city  to entertain the orphans twice in a  month,they offtenly  go to funland and rani bhagh and  some of private organizations  such as  NGOs and  isra social welfare aswell  organise  events seminars for the   orphans and also take them to mcdonalds,cinema and other places of   hyedarbad to entertain the orphans and destitute childrens of the Darul Atfal  ,they also  celebrate eid days and pakistan independance day aswel.
 
FOOD:
 As we know that food is our basic need we can not survive without   and it shuld be hyeigenic for our better health and in “Darul Atfal they provide very healthy and hyiegenic food to the childrens .
They have weekly menu on Monday & Tuesday they cook chicken ,on Wednesday mix vegitable ,on Thursday meat and Friday biryani.on Saturday & Sunday other sweet dishes they cook for the children they also provide juices to inmates ,and visitors also come and they brings many things for the inmates.
 Problems Faced by The Orphans and            Destitute in The Charityhomes:
Usually we  hear and see that many orphans and destitute facing such sort of problems  which are mentioned here,  sexual harasssment  homesickness,mentally and  physically torture.  Due to all these problems they could not talk  & behave like other children  but after meeting the children of the Daruul Atfal I find that they are very happy being  there ,they were very confident  while talking to me,and  i asked them again and again secretly that if they have any problem being there  they can share it with me but they were saying no with smily 

SINDHI EMBROIDERY Investigation report

Investigation Report

EMBROIDER IN vILLAGE

KARAN KHAN SHORO

Group Member: 
1.   Sanober Akram Shoro  Roll No  41

2.   Amna Liaquat Sangi     Roll No         3 

3.   Junaid Mahmood Khuhro   Roll No  23

Market Mechanism 

When we have visited the village karan khan shoro we became to able know that the people of that village were very hospitable first they offered us tea than we ask them about there work they told that women’s do work by there skilled hands most of beautiful things like hand fans plate for eating meals, carpets, sport of mud etc. women makes beautiful quilts with bright colours and bold patterns the quilts are called rille, rehli,rallee derived from the local word ralana means to mix are connect. Before we talk about the market mechanism we first know that what it is ? market mechanism is means by which the force and supplied determined prices and qualities of goods and services for sale in a free market women told that they have mutual understanding with owner of shops present in market, we send hand made things to them and they sell them with a good price, whatever benefit they get half of that is given to those women before giving those skilled things to shop keepers women make 1^st price and percentage of benefit with them women told that we even send our skilled things to other parts of cities and districts. People who are very fond of these skilled things buys with keen interest.

Government has also established institution, “Sindh Small Industries development Corporation” the aim of this institution to provide loans to the skilled full persons and buys things from them in a good price.

  

Training:

To enhance the work of art of women workers of village karan khan shoro there should be trainings sessions. It is very important part for the home based workers that they must be provide a better training sessions to develop the capacity of the home based workers trainees is product design and development process building on their existing skills and expertise, to increase the knowledge of home based workers in designing and new ideation as market trends and demands to enable the workers and transfer their acquired skills in product design process to other women group in their respective village.

Village dweller women who are interested in this kind of embroidery work they said that in village there should be training centers to get improvement in their work, they said Government should arrange much centers so as new generation girls get keen interest with culturally tradition work, there also should be seminar on embroidery to make betterments for this work.

  

Sources of Livelihood:

In early time poor women artisen used to make ralli quilt and other hand made product as gifts for occasion of marriages and birth of elite families, in return they were given a bufallow, a cow, a goat as “ Kheer piyarni” are to provided a permanent milk source for the artisan family.

As the time passed the basic need of people or artisen family increased they started selling these products instead of presenting as gift, by selling these products they make lives easy to fulfill their basic needs, the workers are happy to make there lives effectively with making hand made products by this there earnings are improved know the workers enjoy the relaxation the contribute enough to ease there families at home the workers are in trouble if they do not have work to earn in some seasons they proud about the friendly approach of there males who always encourage them to continue work this is made them more products and living easy lives. In village Karan Khan shoro over 70% of them women used to work and earn their livelihood through this act of embroidery.

  

Cost:

women makes the products by there art are highly costed in village during survey women told us that what ever things we made are much expensive but in market they are not being sold with proper costs. Further they explained that because of less profit or loss they make things less expensive because people do not pay attention on our hard work / skilled they only see things beautiful and do not pay right price for products that we do less expenses and get some profits but some of people are wide hearted they give much than expenses and those people get personally things, they give order for things and we make things more beautiful and do much expenses on things as people like them.

When people started to give preference to our work rather than their money than our skill will be much popular and we will be able to led a comfortable life. Handicraft in sindh is major source of livelihood for million of people majority of them women. But the rising costs of inputs difficult excess to credit and poor marketing networks have brought these women’s works to its present dismal state, women of village said that falling profit, rising costs of material has reduced embroidery making activity.    

  

Who much they are being sold:

In village Karan Khan shoro women who worked on handicraft they said that there are seasonal wise work we do, in summer there is huge demand of hand fans because of extreme hotness and during marriage seasons there is much demand of decorated things. While in market our things are sold routinely people buy for their homes to make their homes beautiful, women told that in winter from our product fracy, rugs, Khes, are being sold.

People who were busy in selling these product they said that some five years back there were around two hundred handicraft and embroidery and there was much competition in selling these products, but now a days there is decreasing in selling these products day by day because of falling demand absence of strategic plan and vision for revival of the indigenous embroidery.         

Conclusion:

women of village karan khan shoro are very skilled full there work is very gorgeous and admirable but there should be trainings and seminars to improve there work all over the world.   

SUBMITTED TO:

Sir Sohail Sangi

Date: 03-02-2015

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          Karan Khan Shoro village

Home based workers and hand made products

By: Sanober Shoro

Karan khan Shoro where more than one third of village’s women depend on embroidery and other handmade products, including stitching, cloths, Rali work, Moti, Zari, Mukka and Appliqué work, the women of the village are no doubt skillful and hardworking. Old women prepare rallies by different skill. While the young girls have different works of stitching and moti and zari work.  They produce variety of hand made products or items, by using stitching and embroidery to making decorating items. Their skills are famous in Jamshoro district as well as in the others. Embroidery is becoming an essential element within the growing tradition of modern imaging. It is becoming among the fastest growing textile sector. 

Cost:

Different items have different costs. For example Zari work costs 500 to 1000 rupees per dress. Similarly appliqué work 700 to 2000 rupees per dress. Expenses of a simple rally are needle and colorful threads and rags but it’s very expensive after being prepared. During the investigation report we inquired them about the costs one Lady Mariam Mallah told that simple Rali costs 500 to 1000 while with design It costs 5000. If work is shining it costs more as compare to others one. Likewise handmade bangles cost 100 to 300. Making bangles and applying zari and moti is not easy.

Market Mechanism:

The women of the village have developed their links to the town market for selling to earn more. Earlier Rali work, zari and mukka work did not have market value and the women used to make other pieces of decoration for homes, but now shopkeeper and the urban clients demand supplying these items. Hyderabad is the attractive market for handmade items. Except Hyderabad traditional melas at shrines of Sufi Saint’s Shah Latif and Qalandar Shahbaz able to produce something to earn are attractive markets for these handmade items. Culture day is also one of the occasions to sell their products. All skilled women count days and know which season is more productive for them. They are very committed to prepare items timely for market, wintering days are not favorable for their work. Since its smaller day they don’t work for more time. The women take raw material from the shopkeepers in return they are bound to hand over items to them.

Facilitation:

Mostly the village women need training to gain the knowledge of market to improve their economic status. They can market their products in national and international markets. They need direct access to market. The home based workers face the problems in marketing their products as they have no access to market. The workers need their products to be displayed in exhibitions and fairs where they could catch the eye of exporters, These workers also need to be recognized as workers in the labour laws of the country thus making them eligible for social protection.These women can facilitate in transferring their skills to other. They can train the idle women sitting at home. But it’s not possible until they are not provided the trainingcenters to refine their products. They need establishment of trade facilitation centers at village to act as marketing/ sales points for these home based workers. They can utilize their talent and their skills if they are provided the platforms. There should be financial support for them in the form of mini credit, so that they can meet the raw material they need. Display centers, workshop and seminars can also be helpful for them.

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Profile: Khair Banu An Artisan

by Sanober Shoro

Traditional work is always loved everywhere, people love to have traditional dresses, decorating pieces and other handmade products but no one tries to know about the artisans who work form dawn to dusk to produce them these marvelous items. There are many people who are full of skills; Khair Banu is one of them. 40 years old women is not talented but multitalented women in village named Karan Shoro. She is fond of making the hand made products Embroidery, Stitching, making ralies and mukka work. She is amazingly expert of hand made products. Khair Banu is the only women in the village who works voluntarily in transferring her skills to others so that the others can have the earnings.

Khair Banu make such designs which give beautiful touch to women in the same locality the skills are blessing for her to easy her life. Khair Banu a widow, mother of six daughters stitch her dreams for daughters everyday while using colorful threads. She is optimistic to see her girls educated. The artisan keepsherself busy to live with dignity of two hundred rupees daily. Multitalented women feels  happiness to guide relative girls to shift her skills into them. She goes to neighboring women for help them in making ralies according to her making ralies is the job of old women who can not do other homechores. After certain time of life the old women usually sit idle at home they need to keep themselves busy hence preparing rali is better activity they can perform the whole day. She is very committed to her passion. 

Khair Banu listen wedding songs while having needle work. Recalling the part she says “I used to sit together with my grandmother during childhood to learn how to use needle work”. Khair Banu is poor by class but not skills.

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Referred back
Please check spelling, proper caps for proper noun etc, full-stops, format. Photos are also required

By Amna Sangi M.A (Previous) Roll: 60
Investigation report on Sindhi Embeodry in Karan Shoro Village

Importance of Sindhi Embroidery

(Break this into 2 paras)
Sindhi embroidery is the mirrior of sindhi culture,over here in Pakistan every land is blessed and they are famous by someone or something,As we are talking about Sindh so yes no doubt Sindh is famous by its sindhi embroidery and the culture of Sindh.In culture of sindhi,sindhi embroidery is one of the most famous handicrafts in sindhi culture,we can simply say that it is a part of a culture,It is a identitification the symbol of sindhi people.Before so many years ago the significant of sindhi embroidery was high every one used to wear,After that it decreased why?because their was same designed,same work,same material their was nt any sort of we can say veraities.As time spent,day by day the significant of sindhi embroidery increased because of new ideas,perceptions and designs.If we are talking about embroidery clothing designs so it is very much attractive and benefit for the people of Sindh,Who wears these as a taking part and to be pride of their identities.Now a days the way sindhi embroidery is making on the cloths that gives an extremely beautiful look to those who wears it,In other scence we can say that embroidery is making compell others for buying or wearning it.The embroidery makers said that the work of embroidery is very much smooth,flat and also the marvelous work to do so that every one is willing to wear.
     
Usage of own made things
(Break this into 3 paras)
There is a lot of usage by making own things said by embroidery makers like wise,we easily make any sort of designs and it live long,we have a skill how to maintain,how to use things and also apply actually we make by our self and for others too.when ever you buy any sort of dress having embroidery from market it does not have strong work and get spoil soon and cost too much high,when you buy our own made embroidery,it lives long and strong women love to wear sindhi embroidery because when they wear it looks georgous and also attractive and not spoil soon,It is economical and long lasting and it is very easy to wash,Even you wash many times,it looks the same as before you buy or get make..with the passage of time so many kinds of embroidery is being done.The work which is mostly done is Aplick,hurmcho,motitaka,kenwez,zari,shesha sindhi bharth,kundi,aar,and the cloth which this work is done is lelan,jarjat,silk and cotton.This work is used for various designs such as full or half seleeves or sleevless,vests,backside,front for making them charm.Now a days embroidery is done on printed cloth as well to give a nice look,It is demanding in a high level,it is selling in a very good quality or quantity,it is a benefit for us  that we select our self the contrass of cloths material and all.We make embroidery mostly on bright colors maroon,pink,red,brown and white…some how we get problem in embroidery like wise the cloth of velvet is very difficult to work on,sindhi women created these all work by beautifully,in other scence it is a business you can earn by sitting at your home and other get amazed to relize the work as they are giving the competition to the others.

Expenditure,How Much Money They Get
(Break this into 3 paras)
The expenditure which are mostly use in sindhi embroidery is mirror,reel,patt,sitara,moti,zari,nag,soe,aar,frame,chalo.The expert maker said that we absolutely get profit in a ver good level,mostly it happenes that the material available at our homes,when customers give us order or some how they give us cloth as well dn with the help of pencil,pen,marker we just start to draw design,some times it happenes that customer have an emergency so we try to get them ready within 1 or 2 days also and get money double too.if  you do embroidery so it is up to you,your speed actually if your speed is good you can do more work more earning.what happened the main rural areas people they work a lot,they do the work of embroidery others people who is doing business or selling in the markets they do not give the profit as much as they have to give them,in other scence they sell in the markets in a very expensive level.over here if you are making the design of aplic(tok) on gala seleeves it will cost you1000,If you are making colorfull cotton hand stitched with mirror make embroided set of a gala piece get very much attractive the cost of this would be 1500.These all well designs know that how deeply we know about these all.as you all know that sindhi people are celebrating the culture day  now-we must say that sindhi embroidery is promoting the sindhi culture,In that season our work increase and get the burden of orders,we make our effort to work stay up night to complete the orders..in this day we can say that sindhi culture day is a source of earning money,business..It has turned now the best embroidery showing various and different sort of designs it is a way of showing the telant too
Importance In Other Countries
(Break this into 2 paras)

Sindhi embroidery makers said that it is not just famous in Sindh,not in Pakistan but all over the world of people like,speaking and language does not matter it at all.women from all over the world also like and find exceptionally beautiful embroidery dresses.As we wait for sindhi day celebration not just we but with us all others countries people wait and celebrate that day and wear the embroidery dresses..we get the orders from Sindh,pakistan and also the forein countries,it is demanding these days,with the passage of time it grows.Forien people they also give approachs these traditional by giving them importance,they would like to wear embroidery because they like the way we make it is handmade and also look different from the others.

    

charity homes in Hyderabad

Life at charity homes  in Hyderabad
Group members: 1) Saitra Laghari (filed),
2) Humera Oad  (Not filed)

3) Ronak Fatima (Not filed)

Referred back
Many many spelling mistakes. What about other group memebrs? which part is done by which member? some pix also required
No source, no attributions and quotes from related people, expert opinion no incidents and stories, No photos. No roll number
Send with sequence

Topic: Life at charity homes  in Hyderabad: Saira Laghari M.A Previous


Investigation done on: DARULATFAL HYDERABAD SINDH social welfare dept Qasimabad;

What are charity homes:
Chairtyhomes are the place for  orphan  destitute  and derelict childrens re where they get home enviroment,their mission is to  provide better  environment education and other basic needs  for their better future  to needy childrens .

Why do I chosed this topic
if we talk about Pakistans charityhomes ,they are  very less in quantity and   and unmaintained aswell,  I heared and read many negative  things about the chairtyhomes   of pakistan  so when sir asked me for the investigation  asignmnet so I decided to investigate on this main issue ,it is our bad luck that we belong to very corrupted society where people cheat ditch lie for their own benefits whether they are our political leaders or other upper and lower  employers o of any organisations  or common people all are corrupted .actualy its not their fault our whole system is corrupted.
We all have to work together for the orphans destitute and derelict  childrens of the pakistan they are actual  future of Pakistan they need our love and care.after approving my topic I  visted  chairtyhome of Hyderabad which is very near to my area.its name is DARUL ATFAL,its only one  orphans charityhome in whole Hyderabad its strange but fact.

INTRODUCTION of DARUL ATFAL:
Darul  Atfal Hyderabad a  home  for  20 destitute and orphans  childrens under  14 years of age and it was  stablished in 1987 by the GOVT of Sindh,under  the directrate of social welfare department.
Darulatfal is running under 17 memberars,orphan & destitute are being provided   lodging & boarding facilities including education.where they are getting education from different  government primary & high school.

Mission of darul atfal:
To provide home like crae to  orphan & destitute children.
To provide revision/tution of regular education
To provide healthy environment ,recreational Education & training that will illuminate psychological,phyics & health  them to grow up into self-respective & supporting citizen.
To provide  free health facilities through government/private hospitals.


.After going darul atfal and after talking to childrens and looking the environment I find that  the members and the childrens are v ery close to eachother they were looking like one family I didn’t feel any difference between them  ,so I must say that darul atfal is a best place with best environment.I visted more then three time but I never find any crying child.
As darul atfal keep only boys but I saw them playing and having fun with each other ,they all are living very happily as for as I find  ,


SUB TOPICS:
FACILITIES
ENTERTAINMENT
FOOD
PROBLEMS OF THE ORPHANS
PROBLEMS  in the  CHARITY HOMES


FACILITIES:

 IN DARUL atfal the Hall is airconditioned and in that Hall each inmate having  seprate  bed  blanket and pillow aswell,Hall is furnished well
They also provided  refrigrater,heater,  dining table and geezer  they are a provided health facilities aswell and they aslo provide the tailer instructer for the Childrens ,


ENTERTAINMET:

There is no such entertaing things are provided in dar ul atfal
Due to lack of funds , the playground  of   the dar ul atfal is very narrow ,only three  swings  and slides are placed where children  swings and take slides  in their  free time to get fun,and only one football is provided  to them they  mostly play cricket  and football The child care worker told me  that Govt give funds only for the basic needs of the orphans, in which money they can not afford  much more entertainment for the orphans,but they  visit the city  to entertain the orphans twice in a month,they offtenly  go to funland and rani bhagh and  some of private organizations  such as NGOs and  isra social welfare aswell  organise  events seminars for the orphans and also take them to the mcdonalds,cinema and other places of hyedarbad to entertain the orphans and destitute childrens of the dar ul atfal. and also celebrate eid days out side of the chairtyhome ,he said that we
  try our best to entertain them in few amount.

FOOD:
 As we know that food is our basic need we can not servive without having food  and it shuld be hyeigen for our better health and in “IN darul atfal they provide very healthy and hyiegen  food to the childrens .
They have weekly menue.on Monday & Tuesday they cook chicken ,on Wednesday mix vegitable &  on Thursday meat and Friday biryani , on Saturday & Sunday other sweet dishes they cook for the childrens .the also provide jues to inmates ,and visitors also come and the brings many things for the inmates.


Problems faced by the orphans and destitute in the charityhomes:
Usually we hear  and  see that many orphan  and destitute facing such sort of problems  which are mentioned here,  sexual harassment ,homesickness mentally an d physically torture Due to all these problems they could not talk  & behave like other children  but after meeting the orphans of the dar ul atfal I find that they are very happy being  there ,they were very confident  while talking to me,and iasked them again and again secretly that if they have any problem being there  they can share it with me but they were saying no with smile faces
So I realsed that might be they having some problems being there  but  I must say that  the inmates are getting lot of  love and care in  Darul atfal .


Problems of Dar ul atfal :
It is to maintion here that the institute is running in pilot social welfare complex building on borrower condition.This building was not constructed according to the requirement of Darul atfal,so this institute is facing many problems like proper accommodation,hostel is running ,only in one Hall Which is utilizing as a class room ,TV room and indoor games etc.The bathroom and kitchen with pantry are totally damaged.the surroundings of Darul atfal are not very much secure,need high boundary walls with barbed-wires. There.There is a need of Hostel attendant    look after the childrens at night .it is therefore suggested that center need full renovation & repair like white wash ,constructed for the institute on the rest of vacant plot of pilot social welfare complex.
The center is facing shortage of water supply since long time due to  non availability of underground tank and  huge hours  of electricity loadshedding.

A proper conveyance I also required like VAN  or APN for easy and comfortable transportation for education  and other necessary purpose.

علي اڪبر راهمون پروفائيلRahimoon Ali akbar

very short, lacks much info. , rewrite it and make atleast 600 words. This will not be published, as we are already taking interview of Ali akbar Rahimoon
علي اڪبر
 راهمون

Jamal Samejo

جمال الدين سميجو _ پروفائيل ايم اي پريوئس

سنڌ جي تاريخي خطي ٿرپارڪر ۾ ڪيترن ئي املهه ماڻڪ موتين جو جنم ٿيو جن پنهنجي عملي زندگي ۾ پنهنجو پاڻ مڃايو،  ٿر جي خطي ڳوٺ تڙدوس راهمان ۾ علي اڪبر راهمون جو جنم ٿيو، هن ٿر جي ڀورين ڀٽن ۾ بچپن جا ڏينهڙا گذاريندڙ انهي شخص جو من اوترو ئي صاف آهي جيترو ٿر جي وسڪاري جو پاڻي، جنهن جي شاهدي هن جي دل ۾ موجود ٿرين جي لاءِ رحمدلي ۽ هڏ ڏوکي آهي، هن شخص هميشه پنهنجن مفادن کان بالاتر ٿي ماروئڙن جي سک جو سوچيو، تڏهن سرڪاري نوڪرين کي هڪڙي پاسي رکي ڀلائي جي ڪمن ۾ اڳ ڀرو ٿيو، هن جي چنچل من کي شاگردي واري دور ۾ غريبن سان تمام چاهه گهڻو هو، تنهن ڪري هن سانگيئڙن جي لاءِ ڪيترائي هيلا ڪيا، تنهنڪري هن اڄڪلهه جي جديد ٽيڪنالاجي ڪمپيوٽر جهڙي شعبي کي الوداع  چئي ماروئڙن جي مسئلن کي سمجهڻ لاءِ صحافت ۾ قدم رکيو، صحافت جي دوران هن ڪيترائي ٻهراڙي جي مسئلن تي لکيو ۽ پٺ تي پيل ڪيترن ئي ڳوٺ جي ماڻهن کي جاگر ڪيو ۽ ٿر جي غريب شاگردن جي لاءِ مالي مدد به ڪندو رهي ٿو سندن ننڍي هوندي کان ئي غريبن سان همدردي جو خواب ڏسندو رهندو هو. هن نيڪ دل شخص پنهنجي پرائمري تعليم اباڻي ڳوٺ تڙدوس ۾ حاصل  ڪيائين، ننڍي هوندي کان پڙهائي ۾ وڌيڪ پڙهڻ لاءِ ڏاڍو اتساهه ٿيو، ڇهين کان وٺي انٽر تائين سخت محنت ڪيائين، وڌيڪ اعليٰ تعليم حاصل ڪرڻ جي لاءِ سنڌ يونيورسٽي ڄامشورو جي انفارميشن آف ٽيڪنالاجي شعبي ۾ داخلا ورتائين، جتي ڇهه مهينا پڙهڻ کان پوءِ مهراڻ يونيورسٽي جي اليڪٽرانڪ شعبي ۾ پڙهائي شروع ڪيائين پارٽ ٽائيم ۾ ريڍيو پاڪستان حيدرآباد ۾ ڪم ڪندو هو، پوءِ هن جي دل ۾ خيال آهيو ته جيڪڏهن آئون صرف انجنيئر ئي ٿيندس ته عوام جي خدمت ڪيئن ڪري سگهندس، همدردي جي جذبن کي ساراهيندي مهراڻ يونيورسٽي کي الوداع چئي صحافت ۾ قدم رکيو، ريڊيو پاڪستان ۾ اڍائي سالن کان پوءِ 8 مهينا ڪوشش اخبار ۾ ڪم ڪيائين، 8 مهينن کان پوءِ سنڌ اخبار جوائن ڪيائين، انهي جي دوران اهم ڪردار رکندڙ سينيئر صحافي سهيل سانگي کان خدمتون ورتائين، جتي سندس هڪ اخبار جي صفحي جو انچارج مقرر ٿيو، جنهن جو نالو هو “سماجي سٽ” انهي تي عوام جا مسئلا لکيا ويندا هئا، 18 آگسٽ 2000ع ۾ آ ڊي ايس نالي اين جي اوز جي فيلڊ ۾ ڪوئيٽا وڃي ڪم ڪيائين، ڪجهه ئي عرصي کانپوءِ سندن فيلڊ ۾ ريسرچ جو ڪم مليو، جيڪو وڏي محنت سان ڪيائين، آخر ۾ انهي سيوهڻ نالي هڪ اين جي اوز ۾ ڪم ڪرڻ شروع ڪيو آهي جتي غريب ماڻهن جي مدد ڪري رهيو آهي.

#AliAKbar, #Thar, #JamalSamejo

Interview with Sohail Sangi -links

Sohail Sangi, Life, struggle and achievements

Interview of Sohail Sangi By Dr Azadi Burfat
Part-I 
http://www.dailymotion.com/video/x2644az_part-1_news

Interview of Sohail Sangi By Dr Azadi Burfat
Part-II 
http://www.dailymotion.com/video/x26gb4r_sohail-sangi-ki-zindagi-part-2-fuuast_news

Interview of Sohail Sangi By Dr Azadi Burfat
Part-III 
http://www.dailymotion.com/video/x26ub1w_sohail-sangi-ki-zindagi-part-3_news

Interview  Mehran TV
<https://www.facebook.com/1424721287766216/videos/1525895724315438/?__mref=message_bubble>

Abdul Qadir Junejo Interview by Sanobar Shoro

A dynamic scholar, author Shoukat Shoro

Profile  By Sanober Shoro

There are many people who love their culture and language but very few people in the world who write in order to preserve their culture and mother tongue with their skills, Shokat Shoro is one of them, he has variety of skills. Versatile scholar, drama writer, script producer and author of many books were born on 4-7-1947 in a little village of district Sujawal.

Shokat Shoro belongs to a civilized family of Shoro, the family who accepted Islam at the time period of Muhammad Bin Qasim. He brought up in his village, his father Abdul Kareem Shoro was a judge. He took his early education from Chandia High School Sajawal and did his matriculation in 1963. Later he went to Sachal Arts College

Hyderabad for intermediate and after completion he moved to University of Sindh and completed his masters in 1968. He got married in 1974 and has two daughters and a son.

Shokat Shoro started writing from very little age; he used to read children magazines “Gulistan” and books “Toto Mena” and “Hatim Tai”. Jamal Abro, Naseem Kharal, and Hameed Sindhi inspired him by their skills as he was fond of writing since childhood. He was in matric when he wrote his first story which lifted him to the peak of success. It was a short story published in “Rooh  Rihan magazine”. At that time, newspapers used to publish children pages. He started writing in Hilal Pakistan, Ibrat and in Gul Phul magazine.

During Matriculation he had a part time job at Pinyari feeder, his earning was 60 rupees only and he was additionally working as telephone operator because of his financial problems. Multi-talented Shokat did not lost hope and remain committed. With the passage of time, he became the owner of skills. He wrote in “Mehran” and “Sohni” magazine. He has written many books; “Bhuri Dharti Bhurro Akash”, “Akhin Me Tangial Sapna” and “Gum Thial Paacho” is best of his collections.

“Gum Thial Pacho” (Missing Shadow) was published in India, which gave him popularity. He received great response and awarded Sindhi Adbi Award for his work. This award was presented to him by the famous lawyer of India, Ram Jeth Malhani in Mumbai on May 14th, 2015.

He has been the solo and serial drama writer as well. He wrote for Radio Pakistan and Pakistan Television. He had been script producer at PTV from 1974 to 1977. His famous solo play is “Bakh” in which character of “Molu” is still remembered by the viewers. Another drama was “Soneti” written on “Sindh Rani” the wife of Mir Bago, the former ruler of Sindh. “Dhuban” drama also gained appreciation from public which was written about the Robbers.  

Later he was appointed in University of Sindh as Student Welfare of Stakes officer in 1977. He worked at different posts in Administration sector time by time, during the post of Additional controller of examination he threatened to death by some political leaders but loyal Shokat never cared about his life and remained sincere with his job. His last post at university was Director of Sindhology Department. He retired from this designation in 2009.

Shokat Shoro has an excellent ability to write good quality content. He has been a columnist as well; his articles have been published by leading newspapers. His last book “Rat jo Rin” was published in 2013. The genius Shokat Shoro says: "His purpose of writing is to save civilization from destruction". He vocalized his opinions saying that: "Our new generation is far behind of literature because our education system is not good".

The skillful writer avoids from the crowds as he prefers solitude.

Edited by Qirat Fatima

-----------------------------------------------------------
REVISED 

Abdul Qadir Junejo is author of 15 books, bundle of TV serials, short stories and novel. He was born on 1st November 1945 in little village Jinhan, district Tharparkar, he got his early education from his village. He went in diverse districts for education. He did his matriculation from High school Diplo in 1961 and moved to Shah Latif College Mirpurkhas for intermediate. Later d did his masters in sociology from University of Sindh. Initially he started his career as government teacher. When Shaikh Ayaz became VC of Sindh University; he called Junejo to join Sindhology, where he worked with Mehtab Akber Rashidi, Shoukat Shoro, Qasim Maka and others. Later he was promoted to Director of Sindhology. His last government assignment was chairman of Sindhi Language Authority.

 Q: What inspired you to become an author?

Ans: The nature, the deserts and the people of my village inspired me. They were not educated but were having wide vision, the story telling people the herders were my teachers. My father was police officer I used to go with him to visit different jails where I used to observe the different criminals their stories and studied their nature I was very much interested in human nature hence i started writing. The skills were in my inherent I just needed the track which was given me by my step mother she guided me what is life and in telling her observation. She was more mother of mine than the real mother. She was robber but quite talented was very tall and beautiful.

Q: How much you highlighted Sindhi culture in your drama stories?

Ans: My 70% content is about the culture and the village life, whether it is drama story or any book story. Now a days I am writing a novel “Rustics” (Gothana), its also about the village life. It will be publish in America.

Q: It is generally said standard of Sindhi drama is low, do you agree?

Ans: Mostly the subject is shown the gun culture, Wadera system etc. Writers are focusing on such issues and they have no techniques they highlight the one side of the story there is no balance. If there is character of robber they only show his negativity they don’t tell that why did he become like this. A writer should write both the things real as well as fictitious than your story will be more interested.

     

Q: You wrote many dramas for Ptv, which was your most popular drama?

Ans: “Choti si dunya” was my most popular drama in all over the world people love to watch it even today. Dr Hellen Pasu wrote thesis on this drama (free university government) in German language named “small worlds”. She was very inspired of my drama. In this drama there was direct attack to the German people the Chief Justice of Punjab High Court Shoukat Rizwi said “Junejo bari safai se contempt of court se bach gaye”.

Q: How do you feel that people like Shabana Azmi, Parvez Musharrf are your fan?  

Ans: Yes there are many personalities who are my biggest fan but for me all are equal an ordinary or a big personality it does not matter. My “Seerhiyan” drama was most popular in South Asia. Shabana Azmi became my fan watching this drama.  

Q: You got two times Presidents Pride of Performance award where as its against of law, even you got it what were your feelings?

Ans: I’m first and last person who got this award, for the first time Ghulam Ishaq Khan awarded me and again in 2008 the great fan of mine Parvez Musharraf gave me the same award. When I was nominated for this and called in President House Musharaf asked me: You have written the “Choti si Dunya”, I said yes. He said to his adviser I am giving this Award to Abdul Qadir, his adviser said, Sir he has got already and there is no rule for second time. Musharaf said I am president and marked on my name and awarded me. It was prestigious pride for me.

Q:Why the PTV is losing viewership?

Ans: Ptv is about to finish the main reason is the producers and the directors they sell the time. When your production side is weak your story will be fail even if it is good. The directors do not catch the spirit of the script. Ptv is being watched only because of sports. The original work was spoiled. The directors died who made the Ptv popular. Now a days there are corrupt people of different parties, another reason is western culture. It is emerging rapidly.

Q: When & how the downfall starts of a writer?

Ans: When a writer become satisfied from his any written piece of story and become happy and feel himself genius in writing or skills his downfall starts.

Q: You are not writing any drama for last few years what is the reason? Were you not approached from any tv channel or there is another reason?

Ans: No, not at all. I am still asked to write drama but now I am Esnglish novel writer they cannot afford me. Few of the channels and directors approached me but i refused because now a days there is formula writing the directors ask the writer for dictation and write according their wish

Q: Any massage for young generation?

Ans: I never give massages or instruction to people but take messages from them. I always try to learn and observe the people because the learning process never ends. And still i m not satisfied from my work I still feel something is left.

-------------------- FIRST VERSION  ---------------

Referred back

Please write ur name in the piece. It should be with proper file name.

Proper noun should be caps, check spelling and caps at new sentence.

A fresh foto will be required.

Some points 16 sindhi drama, 7 sindhi drama serials, in Urdu 6 drama and 15 serials

Deewareen, Karwaan, Seerrhya, Dukh Sukh, Thorri Khushi thorra Ghum, Paranda,

Watoon, Ratyoon aeen rol (short stoies), Shiklyoon (profiles/ sketches)  Weendar wahi aen Lahndarr Sij, Wada Adeeb wadyoon Galehyoon (translation), Sono Ropo sij (translation), Everest te charrhai(translation), Kursi (Columns), Chho, chha aen keyan? (Translation), Letters of two writers, Dar Dar ja musafir (cultural ethics), wann wann jee kathi translation, Chha Likhaan (columns)

He won Best writer PTV award in 1983 on Deewareen drama, Best writer PTV award in Karwaan in 1985, PTV silver jubilee award in 1989, Best Award of the decade 1988 to 1998 (Jaar)

Interview with drama writer Abdul Qadir Junejo

The author of 15 book, bundle of dramas and novel was born on 1st November 1945 in little village Jinhan, district Tharparkar, he got his early education from his village he went in diverse districts for education, he did his matriculation from High school Deeplo in 1961 and moved to Shah Latif College Mirpur khas for intermediate and did his masters from university of sindh in sociology.

 Q: What inspired you to become an Author?

Ans: The nature, the deserts and the people of my village inspired me, they were not educated but were having wide vision the story telling people the herders were my teachers, my father was police officer i used to go with him to visit different jails where i used to observe the different criminals, their stories and studied there nature i was very much interested in human nature hence i started writing, The skills were in my inherent i just needed the track which was given me by my step mother she guided me what is life and in telling her observation,she was more mother of mine than the real mother. She was robber but quite talented she was very tall and beautiful.

Q: How much you highlighted sindhi culture in your drama stories?

Ans: My 70% content is about the culture and the village life, whether it is drama story or any book story, now a days i am writing a novel “Rustics” (gothana) its also about the village life.

Q: Why standard of sindhi drama is low?

Ans: Mostly the subject is shown the gun culture, wadera system etc writers are focusing on such issues. And they have no techniques they highlight the one side of the story there is no balance, if there is character of robber they only show his negativity they don’t tell that why did he become like this, a writer should write both the things real as well as fictitious than your story will be more interested.

     

Q: You wrote many dramas for Ptv ,which was your most popular drama?

Ans: “Choti si dunya” was my most popular drama in all over the world people love to watch it even today, dr hellen pasu wrote thesis on this drama(free university government) in german language named “small worlds”  she was very inspired of my drama. In this drama there was direct attack to the german people the Chief Justice of punjab high court Shokat Rizwi said “Junejo bari safai se contempt of court se bach gaye”.

Q: How do you feel that people like shabana azmi, parvez musharf are your fan?  

Ans: yes there are many personalities who are my biggest fan but for me all are equal a common or a big personality it does not matter . “seerhiyan” drama was most popular in south asia, shabana azmi become my fan watching this drama.  

Q: You got two times Presidents pride of performance award, where as its against of law, even you got it what was your feelings?

Ans: i m first and last person who got this award, for the first time Ghulam ishaq awarded me and again in 2008 the great fan of mine Parvez Musharraf gave me the same award, when i was nominated for this and called in president house, the musharaf asked me that you have written the Choti si Dunya, i said yes. he said to his adviser i am giving this to Abdul Qadir, his adviser said sir he has got already and there is no rule for second the president said i am president, and marked on my name , it was prestigious pride for me.

Q:Why the viewership of ptv is ending?

Ans: P.Tv is about to finish the main reason is the producers and the directors they sell the time, when your production side is weak your story will be fail even if it is good, the directors do not catch the spirit of the script. ptv is being watched only because of sports the original work was spoiled the directors died who made the ptv popular now a days there are corrupt people of different parties, another reason is western culture it is emerging rapidly.

Q; When & how the downfall starts of a writer?

Ans: When a writer become satisfied from his any written piece of story, and become happy and feel himself genius in writing or skills his downfall starts.

Q:You are not writing any drama for last few years what is the reason? Were you not approached from any tv channel or there is another reason?

Ans: no not all, i am still asked to write drama, but now i am english novel writer they can not afford me. Few of the channels and directors approached me but i refused because now a days there is formula writing the directors ask the writer for dictation and write according their wish

Q: Any massage for young generation?

Ans: I never give massages or instruction to people, I always try to learn and observe the people because the learning process never ends. And still i m not satisfied from my work still feel something is left.

Practical work carried under supervision of Sir Sohail Sangi

انٽرويو محمد خان سانگي

Write proper designation and name of the institution
انٽرويو

محمد خان سانگي

زوهيب آريسر

محمد خان سانگي جو تعلق ضلعي بدين جي تعلقي ماتلي جي شهر ٽنڊو علام علي سان آهي.سندس جنم 26 جنوري 1970ع ۾ ٿيو سندس پرائمري تعليم پنهنجي شهر ٽنڊو غلام علي جي اسڪول مان پرائي انٽر گورنمينٽ ڪاليج ماتلي ۾ ڪئي،اعلي تعليم لاءِ ڄامشوري جو رخ ڪيو ۽ اچي سنڌ يونيورسٽي ۾ انگلش جي شعبي ۾ داخلا ورتائين ۽ جنهن کان پوءِ هن ليڪچراري جي ٽيسٽ پاس ڪري ساڳئي شعبي ۾ خدمتون ڏيڻ شروع ڪيون هُن جي  17 سالن جي محنتن کي مُد نظر رکندي سائين جن کي پروموشن ڏئي شعبي جي چيئرمين ڪيو ويو ۽ هن وقت به سائين ٽي سالن کان  چيئرمين طور فرض انجام ڏئي رهيا آهن،ان دوران ٻه ٽينور ٿيا آهن هڪ ڊيڊ سال ۽ ٻيو هئينر جاري آهي.سائين جن پاڻ ايم فل ۽ پي ايڇ ڊي جي شاگردن کي پڙهندا آهن.

س.معاشري ۾ انگريزي ٻولي کي ٻين ٻولين کان وڌيڪ اهميت ڏني ويندي آهي ڇا انهي جا ڪي سبب آهن؟

ج. معاشري ۾ گذريل 60،65 سالن کان وٺي انگريزي ٻولي کي بيوروڪريسي تمام گھڻي اهميت ڏني آهي،ڇاڪاڻ ته عالمي دنيا ۾ پنهنجي ملڪ جو معيار مٿي ڪرڻ گهرجي ۽ ٻئي اها به ڳالهه آهي ته ڪجهه خاص قسم جا ماڻهون جيڪي اڪثر ڪري ٻاهر رهندا آهن اهي گهڻو  استعمال ڪندا آهن جنهن جي ڪري انگريزي ٻولي کي وڌيڪ  امپوز ڪيو ويو آهي هالانڪي ائين نه هئڻ کپي پنهنجي دفترن ۾ پنهنجي ٻولي استمعال ڪئي وڃي.

س. موجوده دوٰر ۾ شاگردن جو انگريزي ادب ڏانهن لاڙو گھٽ هجڻ جا ڪهڙا سبب آهن؟

ج. اڄڪلهه جا شاگرد وقت جي اهميت کي نه ٿا سمجهن ۽ پڙهائي کي صحيح طريقي سان وقت نه ٿا ڏين جنهن جي ڪري هو مايوس ٿين ٿا ۽ اڄ دنيا ترقي جي طرف وڌي وڃي رهي آهي انهن کي گهرجي ته انهي شيءِ کي سمجهن ۽ سبجيڪٽ سان گڏ ٻين ادبي ڪتابن، رسالن کي به ٽائيم ڏين جئين مايوس ٿيڻ کان بجاءِ اڳتي وڌن.

س. انگريزي سکڻ جي لاءِ ڪهڙا اپاءِ ورتا وڃن ؟

ج. انگريزي سکڻ جي لاءِ ضروري آهي ته شاگرد جي دلچسپي نصاب سان هجڻ ۽ رڳو لکڻ پڙهڻ سان ٻولي کي سکي نه سگهبو آهي انهي جي لاءِ ان کي هر هنڌ ته اها ٻولي ڳالهائي نه صرف ڪلاسن ۾ جئين روزمره جي زندگي ۾ استعمال ڪجي.

س.لسانيات ۽ ادب ۾ ڪهڙو فرق آهي؟

ج. لسانيات معنيٰ ٻولي جي باري ۾ معلومات ۽ ان ۾ جيڪي تبديليون آڻجن ان کي  لسانيات چئبو آهي. ادب ان کي چئبو آهي جيڪو ٻولي کي خوبصورت بڻائي ۽ معاشري ۾ مثالن کي  ۾ سمجهائي.

س.انگريزي ادب ۾ معاشري جو ڪهڙو ڪردار آهي؟

ج.معاشري جو ڪردار اهو هوندو آهي ته انگريزي ادب پڙهندڙ هوشيار ۽ چالاڪ هوندا آهن،جيڪي ڊراما لکڻ  ۽ تحقيق ۾ سڀني کان اڳڀرا هوندا آهن جئين ناسا وارا آهن.

س.جيڪي شاگرد ڳوٺن کان اچن ٿا انهن کي گهڻيون انگريزي ۾ مشڪلاتون ٿين ٿيون انهن جي حل لاءِ استادن کي ڇا ڪرڻ
 گهرجي؟

ج. انهن شاگردن کي  وڌيڪ محنت ڪرڻ گهرجي ۽ ٻين جي ڀيٽ ۾ يونيورسٽي جا چار سال وڏي معنيٰ خيز ٿين ٿا.استادن کي گهرجي ته انهن شاگردن جي لاءِ وڌيڪ محنت ڪرڻ گهرجي ۽ انهن جي لاءِ وڌيڪ ٽائيم ڏين ته جئين  هو انهي معيار جهڙا ٿي سگھن.

س. توهان کي پڙهائڻ دوران ڪڏهن مايوسي ٿي؟

ج. ها بلڪل شاگردن مان وڏيون اميدون هونديون آهن ،پر جڏهن رزلٽ ايندي آهي ته شاگرد انهي معيار مطابق نه ٿا لهن ڪجھ اهڙا به شاگرد هوندا آهن جيڪي پڙهائي ۾ تمام سست هوندا آهن ۽ رزلٽ سٺي ڏيندا آهن.جيڪا تمام گهڻو مايوس ڪندي آهي.

س. توهان انگريزي ادب ۾ ڪهڙيون خدمتون سرانجام ڏنيون آهن؟

ج. آئون ڪلاس ڪنڊڪٽ ڪندو آهيان .ايم فل ۽ پي ايڇ ڊي جا باقي اڄ ڏينهن تائين ڪو به ڪتاب وغيره ڪونه لکيو آهي.

س. انگريزي ادب کي ايتري اهميت ڏيڻ ۽ ٻين ٻولين کي تباهه ڪرڻ جي شازش ته نه آه؟

ج. شازش جو ذمو خاص اداران جو  آهي،ان کي ڪيتري اهميت ڏين ٿا ،باقي پنهنجي مادري ٻولي کي انگريزي ٻولي کان  تمام 
گھڻي اهميت ڏيڻ کپي جئين اتي جي ماڻهن لاءِ سمجهڻ ۾ سهولت پيدا ڪري.

Practical work carried under supervision of Sir Sohail Sangi