ساندو فقير جي درگاهه revised

It is too short. at least 500-550 words needed. foto.  Feature is reporting based , which includes observation, talk with related. concerned people, its function is basically entertainment. Referred back

ساندو فقير جي درگاهه

زوهيب احمد آريسر ايم اي(پريويس)

سر زمين سنڌ کي ولين ۽ بزرگن جي زمين طور سڃاتو ويندو آهي ان ئي زمين تي لاڙ جي ضلعي بدين جي تعلقي ماتلي جي ڳوٺ محمد بچل آريسر ۾ درگاهه واقعي آهي ٻن سيدن آمن ۽ شآه مامن شاه جو خاص مجاور هو  هي ولي ۽ ان کان علائقي جا ماڻهوڌاڳو ڦيڻو ڪرائيندا هئا ان ڪري هي شاهه ان علائقي ۾ اڄ تائين مشهور آهي جتي هر سال  آگسٽ ،18 19،20 تي ٽي ڏينهن لڳاتار عرس مبارڪ ڪيو ويندو آهي جنهن ۾ پوري سنڌ مان پانديئڙا اچي شرڪت ڪندا آهن جنهن ۾ ٽئي راتيون درگاه تي صوفي راڳ جاري رهندو آهي،جنهن کي ٻڌڻ لاءِ نوجوانن جا رڪس ڪندڙ ٽولا جڏهن ته صوفين جي ساز کي ٻڌندي مدهوش ٿي راڳ تي جهومي پوندا آهن ۽ رڪس به ڪندا آهن،ان عرس مبارڪ ۾ سنڌي ثقافت موجب رانديون پڻ ٿينديون رهنديون آهن جيڪي اتي جي ماڻهن لاءِ پڻ هڪ وڏو تفريح جو سبب بڻيل هونديون آهن جنهن ۾ ملهه ملاکڙو،ڍڳن جي ڊوڙ ۽ گھوڙن جا مقابلا پڻ ٿيندا رهندا آهن ان درگاهه لاءِ چيو ويندو آهي ته ڪجھ صديون پهرين اتي هڪ شهر آباد هو،جيڪو بعد ۾ غرڪ ٿي ويو جنهن ڪري جڏهن به اتي برسات پوندي آهي ته زمين مان ڪجھ قيمتي ڌاتو جهڙوڪ سون،چاندي،وغيره جهڙيون شيون نظر اينديون آهن جنهن ڪري اتي جا رهاڪو ماڻهو بارش جي وقت قيمتي ڌاتو جي ڳولا ۾ درگاه ويندا رهندا آهن ۽ ڪجھ ماڻهو مطابق جڏهن به ڪنهن معيت (جنازي) کي دفنائڻ لاءِ قبر کوٺي ويندي آهي ته اتان ٺڪر جا ٿانون،جهڙوڪ دلا،لوٽا وغيره هٿ ايندا رهندا آهن انهن سڀني شين مان ظاهر ٿئي ٿو ته هتي ڪو قديم شهر هو جيڪو ڪنهن آسماني آفت يا وري جنگين جي ڪري  غرڪ ٿي ويو آهي جنهن جا آثار اڄ به ملن ٿا پيا،پوءَ بعد ۾ انهي جگهه کي ساندو ولي جي درگاه طور سڃاتو وڃي ٿو

اڄ به هزارين عقيدتمند هن ولي جي مقبري تي اچي صدائون لڳائيندا آهن، اتي جي ماڻهن جو چوڻ آهي ته جنهن جي جاءِ تي هي مقبرو آهي، ان جي پاسي کان هڪ پراڻو ڍورو آهي جيڪو پهرين درياءِ هو جيڪو نصرپور سيوهڻ کان ٿيندو هتان گذرندو هو پوءِ بعد ۾ جڏهن درياءَ جو رُخ بدليو ته هي هڪ جهنگ جي شڪل اختيار ڪري ويو، جنهن کي اڄ ڍورو چيو وڃي ٿو جيڪو هن وقت اتان جي ماڻهن جي قبضي هيٺ آهي، جنهن کي اڄ اتي جا ماڻهو زمينون آباد ڪري رهيا آهن . هن ولي جو مقبرو تقريبن 30 فُٽ اوچائي تي آهي جيڪو ڍوري جي وچ تي ته آهي پر جڏهن به ٻوڏ اچي ٿي ته ڍورو پاڻي سان ڀرجيو وڃي پر هن جي مقبري تائين پاڻي نٿو پهچي.

اڄ به هن درگاهه تي ٻه مجاور موجود آهن جيڪي هر وقت  درگاهه جي سار سنڀال ۾ رُڌل هوندا آهن ۽ ساندي ولي جي عقيدتمندن سان پيا حال اوريندا  اهن ولي بابت پيا ماڻهن کي قصا ٻڌائيندا آهن ته ساندي فقير ڪهڙيون ڪهڙيون ڪرامتون ڪيون ۽  اڄ به سنڌ  جي سرزمين تي اهڙا سوين خداوند ماڻهو موجود آهن....(قصو پورو ٿيو.

برسات جي موسم ۽ المنظر

برسات ۽  المنظر 

سائره لغاري

برسات جو موسم  هجي  المنظراچي پلو مڇي کا ئينڻ نا وسارجو،

المنظر هوٽل  جامشورو ۾ سنڌو درياه جي پاسي تي آهي

اتي  پلو مڇي سان گڏ گڏ بيون با کائينڻ جون شيون ملن ٿيون پلو مڇي  کي سنڌ جي سوکڙي پڻ سڏيو ويندو آهي

اتي جي پلو مڇي تمام گهڻي مشهور آهي

پلو مڇي جون جولاءِ ۾  گهڻون ڪري هوندي آهي مينهين جي پوڻ سان جيئن ئي درياه چاڙه ڪري ٿو تا پري پري کان ماڻهون برسات ۾ پلو مڇي کانئينڻ ايندا آهن.

پلو مڇي اصل ۾ بنگلاديش جي قومي ڊش  آهي  اتيجاماڻهون وڏي شوق سان پلو مڇيکانئيندا آهن پلو مڇي سمنڊ ۾ رهندي آهي اتي بچا ڏيندي آهي جڏهن بچا وڏا ٿيندا آهن تا دريا  جو رخ ڪندا آهن   آهن . پلا مڇي تمام ننڍن ڪنڊن سان ڀريل هوندي آهي پر ذائيقو تمام لذيذ هوندو آهي .

ان ڪري ماڻهون تمام شوق سان کائيندا آهن .المنظر تي پلا مڇي تما م مهنگي آهي هڪ مڇي  1400  وڪرو ٿيندي آهي ،ان ڪري غريب ويچارا صرف پلو مڇي جي ّخوشبو ئي سنگھي سگھن ٿا  .پلا مڇي جا ديوانا پري پري کان اچي ڪري پلو کائين ٿا.پلو مڇي وڪرو ڪرن وارن جي تا عيد ٿي ويندي آهي روزانا في  ٻيڙي  ڏاه کان پنڌرهن  هزار  پلو مڇي ماري ٿي  برساتن جي موسم ۾،هيل آيل ٻوڏ ڪري پلو مڇي وڏي تعداد  سان درياه  ۾ آئي آهي بوڏ سان آيل پاڻي ۾ لاٿ بعد درياه تي  سوين مهاڻان شڪار ڪرڻ لاءِ اچي پهتا آهن.

پلا مڇي کان علاوا اتي ٻيڙيون با ماڻهن جي توجه جو مرڪذ بنجن ٿيون ،ٻيڙي هڪ چڪر جا 300 کان 400 وٺي ٿي.

ننڍا توڙي وڏا ٻيڙي تي چڙهي درياه جي سير ڪندا آهن،آءٌ پااڻ با  درياه جي سير ڪرڻ پيهنجي فيملي سان گڏ وئي هئس ،  ،برسات جو موسم هيو هلڪي هلڪي برسات پڻ پئي درياه  با جوش ۾ آيل هو  اتي اسان پلو مڇي  کاڌي ۽ ٻيڙي تي چڙهي ڪري درياه جي سير پڻ ڪئي   اسان سڀني ڏاڍو   انجوائي ڪيو.  

اتي کائين جون ٻيون با شيون ملن ٿيون جهڙو ڪر چڻان چاٽ پيٽيز ۽ رول وغيره.

 پاڻي جڏهن درياه ۾چاڙه ڪندو آهي  يا وري ڪڪر وسڪاروڪندا  آهن تاحيدرآباد ۽ ڄامشورو جي آسي پاسي وارا نوجوان ۽ پوڙها پڪا  اچي لهندا آهن

المنظر پوائنٽ ننڍي توڙي وڏي کي پيهنجي طرف ڇڪيندو آهي.

درياه جي پاسي ٿڌڙي هير ۾ ماڻهون ڪجه دير لاءِ پيهنجون پريشانيون وسارن تي مجبور ٿي پوندو آهي .

  درياه ۾ هلندڙ ٻيڙيون آسمان تي اڏندڙ پکي ،ٿڌڙي هير جيهڙي حوا ۽ اگر شام هجي تا پوءِ هڪ الگ ئي منظر ڏسڻ ۾ايندو آهي.

جون جولآءِ ۾ برساتن جي ڪري  درياه وڏي چاڙه ڪندو آهي،انڪري ايترا ماڻهون اچي لهندا آهن جو پير رکن جي جڳه ناهي هوندي. المنظر پوائنٽ هڪ  تمام پر سڪون جڳه آهي ،المنظر پوائنٽ محبت ۽ امن جو پيغام ڏيندڙ جڳھ آھي. 

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it is short. u shud also write ur name in the piece. its poor
برسات جي موسم ۽ المنظر

برسات جو موسم  هجي  المنظراچي پلو مڇي کا ئينڻ نا وسارجو،

المنظر جامشورو سنڌو درياه جي پاسي تي آهي المنظر اصل م هڪهوٽل جو نالو اهي  ان ڪري هي  جگه جونالو با المنظرپوائنٽ پئجي ويو آهي   اتي  پلو مڇي سان گڏ گڏ بيون با کائينڻ جون شيون ملن ٿيون

اتي جي پلو مڇي تمام گهڻي مشهور آهي

پلو مڇي جون جولاءِ ۾  گهڻون ڪري هوندي آهي مينهين جي پوڻ سان جيئن ئي درياه چاڙه ڪري ٿو تا پري پري کان ماڻهون برسات ۾ پلو مڇي کانئينڻ ايندا آهن.

پلو مڇي اصل ۾ بنگلاديش جي قومي ڊش  آهي  اتي جاماڻهون وڏي شوق سان پلو مڇيکانئيندا آهن پلو مڇي سمنڊ ۾ رهندي آهي اتي بچا ڏيندي آهي جڏهن بچا وڏا ٿيندا آهن تا دريا  جو رخ ڪندا آهن   آهن . پلا مڇي تمام ننڍن ڪنڊن سان ڀريل هوندي آهي پر ذائيقو تمام لذيذ هوندو آهي .

ان ڪري ماڻهون تمام شوق سان کائيندا آهن .المنظر تي پلا مڇي تما م مهنگي آهي هڪ مڇي  1400  وڪرو ٿيندي آهي ،ان ڪري غريب ويچارا صرف پلو مڇي جي ّخوشبو ئي سنگھي سگھن ٿا  .پلا مڇي جا ديوانا پري پري کان اچي ڪري پلو کائين ٿا.پلو مڇي وڪرو ڪرن وارن جي تا عيد ٿي ويندي آهي.

پلا مڇي کان علاوا اتي ٻيڙيون با ماڻهن جي توجه جو مرڪذ بنجن ٿيون ،ٻيڙي هڪ چڪر جا 300 کان 400 وٺي ٿي.

ننڍا توڙي وڏا ٻيڙي تي چڙهي درياه جي سير ڪندا آهن،آءٌ پاڻ با  درياه جي سير ڪرڻ پيهنجي فيملي سان گڏ وئي هئس ،  ،برسات جو موسم هيو هلڪي هلڪي برسات پڻ پئي درياه  با جوش ۾ آيل هو  اتي اسان پلو مڇي  کاڌي ۽ ٻيڙي تي چڙهي

ڪري درياه جي سير پڻ ڪئي  اسان سڀني ڏاڍو   انجوائي ڪيو.  

اتي کائين جون ٻيون با شيون ملن ٿيون جهڙو ڪر چڻان چاٽ پيٽيز ۽ رول وغيره.

 پاڻي جڏهن درياه ۾چاڙه ڪندو آهي  يا وري ڪڪر وسڪاروڪندا  آهن تاحيدرآباد ۽ ڄامشورو جي آسي پاسي وارا نوجوان ۽ پوڙها پڪا  اچي لهندا آهن

المنظر پوائنٽ ننڍي توڙي وڏي کي پيهنجي طرف ڇڪيندو آهي.

درياه جي پاسي ٿڌڙي هير ۾ ماڻهون ڪجه دير لاءِ پيهنجون پريشانيون وسارن تي مجبور ٿي پوندو آهي .

  درياه ۾ هلندڙ ٻيڙيون آسمان تي اڏندڙ پکي ،ٿڌڙي هير جيهڙي حوا ۽ اگر شام هجي تا پوءِ هڪ الگ ئي منظر ڏسڻ ۾ايندو آهي.

جون جولآءِ ۾ برساتن جي ڪري  درياه وڏي چاڙه ڪندو آهي،انڪري ايترا ماڻهون اچي لهندا آهن جو پير رکن جي جڳه ناهي هوندي. المنظر پوائنٽ هڪ  تمام پر سڪون جڳه آهي ،المنظر پوائنٽ محبت ۽ امن جو پيغام ڏيندڙ جڳھ آھي. 

Shoukat Shoro A dynamic scholar, author

Profile

A dynamic scholar, author Shoukat Shoro

By Sanober Shoro

There are many people who love their culture and language but very few people in the world who write in order to preserve their culture and mother tongue with their skills, Shokat Shoro is one of them, he has variety of skills. Versatile Shokat and scholar, drama writer, script producer and author of many books was born on 4-7-1947 in a little village of district Sujawal named Abdul Kareem Shoro.

Shokat Shoro belongs to a civilized family of Shoro, the family who accepted Islam at the time period of Muhammad Bin Qasim. He brought up in his village, his father Abdul Kareem shoro was a judge. He took his early education from Chandia high school Sajawal and did his matriculation in 1963. Later he went Sachal Arts College

Hyderabad for intermediate and after completion he moved to University of Sindh and completed his masters 1968. He got married in 1974 and has two daughters and one son.

Shokat Shoro started writing from the very little age, he used to read children magazines “Gulistan” and books “Toto Mena” and “Hatim Tai,” and got impressed. Jamal Abro, Naseem Kharal and Hameed Sindhi inspired him bye their skills, he has fond of writing since childhood. He was in matriculation when he wrote his first story which lifted him to the peak of success. It was short story published in “Rooh  Rihan magazine”. At that time newspapers used to publish children pages. He started writing in Hilal Pakistan, Ibrat and in Gul Phul magazine.

During Matriculation he had a part time job at Pinyari feeder, his earning was 60 rupees only, and he was working as telephone operator, because he was suffering from financial problem, his teachers also used to help him. Multi-talented Shokat did not lose his hope and remain committed towards the destiny. With the passage of time he became the owner of skills. He also wrote in “Mehran” and “Sohni” magazines. He has written many books. “Bhuri Dharti Bhurro Akash”, “Akhin Me Tangial Sapna”, and “Gum Thial Paacho” is best of his collection. 

“Gum Thial Pacho” ( Missing Shadow) was published in India, which gave him popularity. A great response was given by the readers to him, there he is awarded with Sindhi AdbiAward. This award was presented him by the famous lawyer of India Ram Jeth Malhani in Mumbai on May 14^th 2015. He has got many achievements in his life.

He has been the solo and serial drama writer as well. He wrote for Radio Pakistan and Pakistan Television. He had been a script producer at P.T.V from 1974 to 1977.

His famous solo play is “Bakh” in which character of “ Molu” is still remembered by the viewers. Another drama was “Soneti” written on “Sindh Rani” the wife of Mir Bago who was a ruler of Sindh. “Dhuban” drama was also liked, it was written about the Robbers.   

Later he was appointed in University of Sindh as student welfare of stakes officer in 1977. He worked at different posts in Administration of university time by time, during the post of Additional controller of examination he was threaten to death by some political leaders but loyal Shokat never cared about his life and remain sincere with job. His last post at university was Director of Sindhology he retired from this designation in 2009.

Shokat Shoro has an excellent ability to write good quality content since more than 50 years, he has been a good columnist as well, and many articles have been published by leading newspapers. His last book “Rat jo Rin” was published in 2013. The genius Shokat Shoro says his purpose of writing is to save civilization from destroying, he says our new generation is far behind of literature because our education system is not good. The skillful writer avoids from crowd he like loneliness.  

August 2015

Sanober Shoro M A previous, 
Practical work carried under supervision of Sir Sohail Sangi

WOMEN EMPOWERMENT in Pakistan - revised

Women Empowerment in Sindh

Revised.

SANOBAR SHORO

Women empowerment has different meaning for women from different parts of the country. Unfortunately Sindh is among those Provinces of Pakistan in which gender inequality is very pronounced and women continue to be oppressed in society, there is social environment that never allows women to be empowered.

Sindh is divided into two parts urban Sindh and rural Sindh. In urban areas women is little empower, politically, financially and in decision making. A little progress has been seen in previous 10 years, relating to representation in job market, government offices, educational institutions and business enterprises.

If we throw light on the participation ratio of women in the political and economical activities has been increased as compare to a decade before.

Where as situation in the rural area is totally opposite of it. In rural Sindh women discriminated against in almost all walks of life.  We know that domestic violence in Sindh is increasing. The main reason behind this are lack of knowledge, education and awareness about woman’s rights.domestic voilence is a result of the socio economic, political and cultural trends, and their influence on the daily life of the rural women.it negatively impact all over the society. Domestic voilence keeps rising due to woman’s subordinate position, illiteracy, low wages at work, low skills level and level of participation. Domestic violence can be seen in the form of honor killings, suicides, rape, sexual assault, torture and other crimes. We have to improve the status of rural women by improving education, social status and workload at home, at the farm and freedom of expression on economic, social and cultural issues. 

In rural areas she is not empowered, politically, financially and decision making powers. She is totally depending on male. A woman has not given right to take any decision, she is always under privileged in getting Education, food and health care, she has no freedom to choose her life partner. She can not take any decision of her life. Women are being victim of violence if they ask for freedom. She is still being deprived of her rights still being killed in honor killing particularly in the northern areas of Sindh.

Sindh assembly passed a Law to establish a commission on status of women. This law was made to empower women and ensure their rights, with full administrative and financial anatomy to monitor and oversee compliance of provincial laws and international conventions and to high light discriminatory practices, abuses and violation of women’s rights. The commission will comprise 21 members and a Chair person who will be women. But all the laws vanished. Sindh government has taken various steps for women empowerment but no implementation was seen in rural areas. Government has met with negligible success.

Current atmosphere is extremely hostile for women in rural Sindh. Much needed will is required to root out the problems of women so that they can play a progressive role in their own development. By making her strong socially, politically and economically we bring positive change to the rural environment. The solution lies in empowering women. If we empower her we also bring socio economic change which helps improvement in income and building on community development. We need to boost their skills.Most of the women’s contribution to the household maintenance is 65% to 95% in all over the Province and carry a heavy work load in major areas of agriculture, forming, livestock, husbandry and of forms activities.

We always discuss the problems but never give solution. The government of Sindh should take some important steps for women empowerment promoting woman’s services. Investing in the potential of the country’s women and girls is the one of the surest ways to achieve economic progress, political stability and greater prosperity for women and men all over the world.

There should be supporting programs like Benazir income support program and open some some centers to provide health care services, legal assistance, counseling and temporary shelters for victims of violence.

She should have equal access to education, health care, capital and decision making powers in political, social, and business sectors.Grant equal job opportunities. She should be empowered With micro credit to establish industry in rural areas of Sindh. Through microfinance grants to help women become economically active and increase their incomes as well as vocational training programs to encourage women to learn skills.Government of Sindh should help rural women through agriculture program, helping women farmers develop their skills and techniques to improve their access to market.

It is not as if nothing is being done in sindh with regards to women’s empowerment but whatever is being done is clearly not enough.

 
--------------------------- FIRST VERSION-----------------
It is 390 words, add atleast 100 more words. otherwise around 100 words will be lost in editing.   

       WOMEN EMPOWERMENT in Pakistan

SANOBAR SHORO

Women empowerment has different meaning for women from different parts of the country. Unfortunately Sindh is among those Provinces of Pakistan in which gender inequality is very pronounced and women continue to be oppressed in society, there is social environment that never allows women to be empowered.

Sindh is divided into two parts Urban Sindh and Rural Sindh. In urban areas women is little empower, politically, financially and in decision making. A little progress has been seen in previous 10 years, relating to representation in job market, government offices, educational institutions and business enterprises.

If we throw light on the participation ratio of women in the political and economical activities has been increased as compare to a decade before.

Where as situation in the Rural area is totally opposite of it. Most of the women’s contribution to the household maintenance is 65% to 95% in all over the Province and carry a heavy work load in major areas of agriculture, forming, livestock, husbandry and of forms activities.

In rural areas she is less empowered, politically, financially and decision making vice. She is totally depending on male. A woman has not given right to take any decision, she is always under privileged in getting Education, food and health care, she has no freedom to choose her life partner. She can not take any decision of her life. Women are being victim of violence if they ask for freedom. She is still being deprived of her rights still being killed in honor killing particularly in the northern areas of Sindh. Sindh assembly passed a Law to establish a commission on status of women. This law was made to empower women and ensure their rights, with full administrative and financial anatomy to monitor and oversee compliance of provincial laws and international conventions and to high light discriminatory practices, abuses and violation of women’s rights. The commission will comprise 21 members and a Chair person who will be women. But all the laws vanished. Sindh government has taken various steps for women empowerment but no implementation was seen in rural areas. Government has met with negligible success.

No one denies, the reality shows a situation where women rarely appear in the position of power. A women must be empower her participation is very necessary in the development of state. 
 August 2015

KOTRI BARRAGE Revised

Revised

Feature: KOTRI BARRAGE

by SANOBER SHORO

ROLL NO 4

After 2010 this is huge amount of water flowing under Kotri Barrage looks even better in this time, Sindhu is in high flow, that’s why more people are here to enjoy it, when it flew in fury, those were the days. Malah (fisherman ) was fishing in the Sindhu. Over topping the banks, sweeping away sand and stones along the embankment of the Indus River finally water reached at Kotri Barrage. The flow increased nearly the same level like other barrages. Situation is not as serious as had been witnessed in 2010.

Huge crowd, love to see the visitors were getting amusement.  My pleasure at seeing so much water below the barrage dissipated when the Irrigation official accompanying me turned around and said: “look, so much water is being wasted, all this will go in sea. The Kotri barrage is notorious among environmental circles as it is the last one to divert water from Indus into canals before the river reaches the Arabian sea.

 Being resident of Jamshoro I visit here usually every month but have never observed such scenery. The official shared such information about the Kotri Barrage which I had never heard before that was the reason which compelled me to write about this Barrage. He kept adding into my knowledge the background of Kotri barrage.

Kotri barrage, initially named as Ghulam Muhammad Barrage. Completed in 1955, it is used to control water flow in the river Indus for irrigation purposes and flood control. It has discharge capacity of 875,000 cusecs. The barrage has a gate controlled weir type barrage with a navigation lock, it has 44 bays, each 60 feet (18cm) wide, and the maximum flood level height of the barrage is 43. In December usually these gates are raised and lowered due to annual closure of barrage during necessary repair and maintenance in the intervening period there is no water flow he added.

Looking at heavy machinery he told these machinery and workforce having been made available at the sites to meet any eventuality. It was interesting to know the information about Kotri Barrage; I was getting interested in the information given by the person. When I turned I saw a canal and inquired about, he told us that Kotri Barrage feeds Fulleli, Pinyari and Karachi canals, it has been maintained by Sindh irrigation department. Now I realized that it was great to come here, although I have been there before, but never had a chance to know about history and purpose of Kotri Barrage.

I had no information or idea about this barrage, before this visit. My cousin laiba was getting bored but I didn’t care for her and kept on listening to the employee. He further told me that many of the political personalities also visited Kotri Barrage. In 2010 former president Asif Ali Zardari also visited during high flood. I was shocked when he shared few incidents happened on Kotri barrage, in which “Mathino Otho” (employee in Sindhology department) and a political leader “Irfan Mehdi” committed suicide, I was saddened to listen that this picnic point has been the suicide point as well. Laiba whom I almost forgot that she was with me and we came here to visit.

Irritated with my behavior she asked me to stop it, she wanted to eat because she was quite hungry. We went to restaurant nearby Almanzar. We saw a huge crowd sitting there having lunch. I observed majority of them were young couples. Most of them were having photography some of them selfies and all that. We had a delicious lunch of “Palo” .

 It was fantastic to have such surprises. As importance of the visit, Kotri barrage has its own feature, cold winds of this area are sufficient enough to attract visitors. 

---------------------- FIRST VERSION -------

Needs revision.  plz maintain paragraphing.  Change intro, it should not be like a visit to Kotri,

Un-edited  Referred back

Feature

KOTRI BARRAGE

SANOBER SHORO

ROLL NO 41

It was rainy season when my cousin from Lahore came to our home and asked me to visit Kotri Barrage with her. Being a residence of R.B.B Colony (Right bank Barrage)   I had visited the barrage many times, so I tried to escape but she was not letting me go easily, so I had to agree. “but on one condition”, I said , Dear  Laiba if you ask me, you have to treat me  ‘Palo’ ( a kind  of fish found in river Indus ) in lunch on your  expenses. By god she agreed happily. 
According her plan we headed towards Kotri Barrage in the morning. When we reached there I had a chance to meet an employee of irrigation department, who shared such information about the Kotri Barrage which I had never heard before that was the reason which compelled me to write about this Barrage. He kept adding into my knowledge the background of Kotri barrage. Kotri barrage, initially named as Ghulam Muhammad barrage. 
Completed in 1955, it is used to control water flow in the river Indus for irrigation purposes and flood control. It has discharge capacity of 875,000 cusecs. The barrage has a gate controlled weir type barrage with a navigation lock, it has 44 bays, each 60 feet (18cm) wide, the maximum flood level height of the barrage is 43, 1 feet. It was interesting to know the information about Kotri Barrage; I was getting interested in the information given by the person. When I turned I saw a canal and inquired about, he told us that Kotri Barrage feeds Fulleli, Pinyari and Karachi canals, it has been maintained by Sindh irrigation department. 
Now I realized that it was great to come here, although I have been there before, but never had a chance to know about history and purpose of Kotri Barrage.. I had no information or idea about this barrage, before this visit. My cousin laiba was getting bored but I didn’t cared for her and kept on listening to the employee. He further told me that many of the political personalities also visited Kotri Barrage. In 2010 former president Asif Ali Zardari also visited during high flood. 
I was shocked when he shared few incidents happened on Kotri barrage, in which “Mathno Otho” (employee in Sindhology department) and a political leader “Irfan Mehdi” committed suicide, I was saddened to listen that this picnic point has been the suicide point as well. Laiba whom I almost forgot that she was with me and we came here to visit. 
Irritated with my behavior she asked me to stop it, she wanted to eat because she was quite hungry. We went to restaurant near by Almanzar. We saw a huge crowd sitting there having lunch. I observed majority of them were young couples. Most of them were having photography some of them selfies and all that. 
After having a delicious lunch of “Palo” we saw huge crowd of people, with loud music coming near towards Almanzar, somebody told me it was the river’s day, every year people gather here and celebrate.  We also joined them and celebrated it very well. It was fantastic to have such surprises. As importance of the visit, Kotri barrage has its own feature, cold winds of this area are sufficient enough to attract visitors.

نور محمد آريسرپروفائل .. زوهيب آريسر referred back

Profile of Noor Muhammad Areesar

REVISED
زوهيب آريسر (ايم اي پريوس) رول نمبر 57

نور محمد آريسر....

پروفائل.

سنڌ ڌرتي انمول ماڻهن کي جنم ڏنو آهي، ته ڪنهن پنهنجي ڌرتي سان نڀاهه ڪيو آهي ته ڪنهن ويساهه گهاتيون ڪيون، هتي آئون ان ماڻهو جو ذڪر ڪندس جنهن پنهنجي زندگي ۾ الاهي ته ڪيترا  درد ڏٺا ۽ نيٺ پنهجي منزل ماڻي، نور محمد آريسر جنهن 1967ع 20 مئي تي دين محمد آريسر جي غريباڻي گهر ۾ جنم ورتو، جنهن جو پيءُ هڪ مزدور هاري ٿي ٻنين ۾ هر هلائيندو رهيو، پر هن پنهنجي پُٽ سان ڪڏهن به پنهنجا سور نه ونڊيا هن جو جو مقصد هو ته هن  جو پُٽ پڙهي آفيسر ٿي ۽ ان غريبي مان هنن کي ڇوٽڪارو ڏياري اهو ساڳيو غريب ٻار جنهن جو تعلق ضلعي بدين جي تعلقي ماتلي جي ڳوٺ محمد بچل آريسر سان آهي، نه صرف ان شخص پنهنجي پيءُ جي خوابن کي پورو ڪيو پر اڄ هو پڻ سماجي شخص آهي هن نيڪ نيت انسان پنهنجي تعليم پنهنجي اباڻي ڳوٺ  مان حاصل ڪئي، جنهن کان پو نائون ۽ ڏهون ڪلاس ڪپري موري جي گورنمنٽ جي بوائز هاءِ اسڪول مان پاس ڪيو ۽ پوءِ هڪ سال غريبي جي ڪري هن کي گهر فارغ ويهڻو پيو، پر ان وقت دوران هن پڙهائي کي نه ڇڏيو ، پنهنجي مدد پاڻ تحت پڙهائي جاري رکيائين، جنهن کانپوءِ هن ڪاليج ۾ داخلا ورتائين ۽ اتان ٻارنهن پاس ڪيائين اِن وقت دوران هن کي ٽنڊوالهيار ۾ پنهجي مائٽن وٽ ٻه سال رهڻو پيو ان کانپوءَ هن بي اي جي ڊگري حاصل ڪري ماستري لاءِ ٽيسٽ ڏني جيڪا پاس ڪري  ڪپري موري ۾ هاءِ اسڪول ۾ ٽيچر مقرر ٿيو.

ڪجهه سال انهي عهدي تي رهڻ کانپوءِ هن کي اُتي ئي هيڊ ماسٽر مقرر ڪيو ويو جتي اڄ به هي پنهنجا فرض سرانجام ڏئي رهيو آهي،  هن پنهجي زندگي ۾ تمام گهڻا ڏک ڏٺا ان ڪري هن جا حوصلا اڃا به بلند ٿيندا ويا، هي سماجي شخص پنهنجي ان غريبي کي ياد رکندي اڄ به غريب شاگردن کي شام جي وقت فري ۾ ٽيوشن پڙهائيندو آهي جنهن ۾ ڳوٺ جي ٻار ن توڙي ٻين علائقي واسين جي ٻارن کي پڻ پڙهائيندو آهي،  هي هڪ سماج سدارڪ شخص آهي جنهن ڪري هن ۽ هن جي جي ڪجهه دوستن ملي ڪري علا.قي ۾ منشيات کي روڪڻ ۽  اڻ پڙهيل ٻارن جي مدد ڪري انهن کي اسڪول ۾ داخلا وٺي ڏيڻ ۽ وڏيرن جي ڏاڍ خلاف هڪ ڪامينٽي ٺاهي، جنهن جو نالو رکيو ويو سوشل ويلفئير  جنهن  جو صدر عبيدالله بهان کي رکيو ويو، ۽ سيڪٽري جي عهدي تي هن کي فائز ڪيو ويو پر بد قسمتي سان اها ڪاميٽي گهڻو وقت نه هلي  سگهي جنهن جون صرف چار کان پنج گڏجاڻيون ٿيون  سگهاريين  ڌرين جي اعتراض جي ڪري اڳتي ڪاميٽي وڌي نا سگهي ، جنهن جي بند ٿيڻ  سان علائقي جا ڪم اتي جو اتي رهجي ويا .

هن گهڻ صفت انسان کي صرف ٻن ڇوڪرن جو اولاد آهي جيڪي اڃان پرائمري جي تعليم پراائي رهيا آهن.

 هن انمول شخص پنهنجي جدوجهد ذريعي پنهنجي سماج ۾ پاڻ کي مڃرايو ۽ اسان لاءِ اهو پيغام ڏنائين ته  پريشانيون ۽ مصيبتون زند گي جو حصو آهن پر انهن کي برداشت ڪرڻ ۽ ان اڳيان نه جهڪڻ ئي ان جو حل آهي. 

 -------------- FIRST VERSION --------------------------
It is too short. we need at least 550 to 600 words.

and photo of personality

زوهيب آريسر (ايم اي پريوس) رول نمبر 57

نور محمد آريسر....

پروفائل.

سنڌ ڌرتي انمول ماڻهن کي جنم ڏنو آهي، ته ڪنهن پنهنجي ڌرتي سان نڀاهه ڪيو آهي ته ڪنهن ويساهه گهاتيون ڪيون، هتي آئون ان ماڻهو جو ذڪر ڪندس جنهن پنهنجي زندگي ۾ الاهي ته ڪيترا  درد ڏٺا ۽ نيٺ پنهجي منزل ماڻي، نور محمد آريسر جنهن 1967ع 20 مئي تي دين محمد آريسر جي غريباڻي گهر ۾ جنم ورتو، جنهن جو پيءُ هڪ مزدور هاري ٿي ٻنين ۾ هر هلائيندو رهيو، پر هن پنهنجي پُٽ سان ڪڏهن به پنهنجا سور نه ونڊيا هن جو جو مقصد هو ته هن  جو پُٽ پڙهي آفيسر ٿي ۽ ان غريبي مان هنن کي ڇوٽڪارو ڏياري اهو ساڳيو غريب ٻار جنهن جو تعلق ضلعي بدين جي تعلقي ماتلي جي ڳوٺ محمد بچل آريسر سان آهي، نه صرف ان شخص پنهنجي پيءُ جي خوابن کي پورو ڪيو پر اڄ هو پڻ سماجي شخص آهي هن نيڪ نيت انسان پنهنجي تعليم پنهنجي اباڻي ڳوٺ  مان حاصل ڪئي، جنهن کان پو نائون ۽ ڏهون ڪلاس ڪپري موري جي گورنمنٽ جي بوائز هاءِ اسڪول مان پاس ڪيو ۽ پوءِ هڪ سال غريبي جي ڪري هن کي گهر فارغ ويهڻو پيو، پر ان وقت دوران هن پڙهائي کي نه ڇڏيو ، پنهنجي مدد پاڻ تحت پڙهائي جاري رکيائين، جنهن کانپوءِ هن ڪاليج ۾ داخلا ورتائين ۽ اتان ٻارنهن پاس ڪيائين اِن وقت دوران هن کي ٽنڊوالهيار ۾ پنهجي مائٽن وٽ ٻه سال رهڻو پيو ان کانپوءَ هن بي اي جي ڊگري حاصل ڪري ماستري لاءِ ٽيسٽ ڏني جيڪا پاس ڪري  ڪپري موري ۾ هاءِ اسڪول ۾ ٽيچر مقرر ٿيو.

ڪجهه سال انهي عهدي تي رهڻ کانپوءِ هن کي اُتي ئي هيڊ ماسٽر مقرر ڪيو ويو جتي اڄ به هي پنهنجا فرض سرانجام ڏئي رهيو آهي،  هن پنهجي زندگي ۾ تمام گهڻا ڏک ڏٺا ان ڪري هن جا حوصلا اڃا به بلند ٿيندا ويا، هن انمول شخص پنهنجي جدوجهد ذريعي پنهنجي سماج ۾ پاڻ کي مڃرايو ۽ اسان لاءِ اهو پيغام ڏنائين ته  پريشانيون ۽ مصيبتون زند گي جو حصو آهن پر انهن کي برداشت ڪرڻ ۽ ان اڳيان نه جهڪڻ ئي ان جو حل آهي.

Referred back سر شاهنواز ميموريبل لائبريري

foto is required. it is not feature. Feature's main objectvie is to entertain, it is written in interesting manner. Feature is reporting based. means primary data, observation and secondary data. Here observation and primary data is missing. Observation includes 'Manzar kashi"

سر شاهنواز ميموريبل لائبريري لاڙڪاڻو

جنيد محمود کهڙو

ايم اي پريويس

دنيا ۾ ڪيتريون ئي وڏيون لائبريريون موجود آهن. جنهن مان دنيا ۾ وڏي مان وڏي لائبريري، لائبريري آف ڪانگريس آمريڪا ۾ آهي. اهڙي طرح پاڪستان ۾ ڪيتريون ئي لائبريريون موجود آهن. جن ۾ پاڪستان جي صوبي سنڌ جي ضلعي لاڙڪاڻي ۾ سر شاهنواز ڀٽو ميموريبل لائبريري جي نالي سان هڪ بهترين لائبريري موجود آهي.

سر شاهنواز ڀٽو ميموريبل لائبريري لاڙڪاڻو ايس پي چوڪ وٽ قائم آهي. جيڪا 1984ع ۾ ان وقت جي ڊپٽي ڪمشنر محمد هاشم ميمڻ جي ڪوششن سان قائم ڪئي وئي، سر شاهنواز لائبريري لاڙڪاڻي ۾ هڪ ريفرنس هال ، هڪ سي اي سس هال ، هڪ پي سي ايس هال، هڪ چلڊرين هال، نيوز سيڪشن ۽ بڪ سيڪشن موجود آهن. هن لائبريري ۾ موجود بڪ سيڪشن ۾ تقريبن 10 هزار کان مٿي ڪتاب پيل آهن. جيڪي ادب، تاريخ، سائنس ۽ ٽيڪنالاجي تي مشتمل آهن. هن لائبريري ۾ روزانو 800 سئو کان هزار تائي شاگرد پڙهڻ اچن ٿا. جن مان تقريبن 10 کان وڌيڪ شاگرد سي اي سس ۾ ڪاميابي ماڻين ٿا ۽ ٻيا ڪيترائي شاگرد ٻين ڪامپيٽيٽو ايگزيمس ۾ ڪاميابي ماڻين ٿا. سرشاهنواز ڀٽو لائبريري لاڙڪاڻو ۾ نه صرف لاڙڪاڻي جا بلڪي آسپاس جي ضلعن، مثلا قمبر شهدادڪوٽ، ڏوڪري، نوديرو وغير کان شاگرد پڙهڻ اچن  ٿا. سر شاهنواز ڀٽو لائبريري ۾ هڪ آڊيٽوريم هال پڻ موجود آهي. جتي شاگردن جي حوصلا افزائي لاءِ ڪيترائي تعليمي پروگرام منعقد ڪيا ويندا آهن. سر شاهنواز ڀٽو لائبريري ۾ نياڻين جي پڙهڻ لاءِ هڪ سيپريٽ گرلس سيڪشن موجود آهي. جتي ڪيتريون ئي شاگردياڻيون پڙهڻ لاءِ اچن ٿيون. شاگردن جو پڙهائي ڏانهن وڌندڙ رجحان ڏسي لائبريري انتظاميه لائبريري ۾ ٻه بوائز هال وڌيڪ ٺهرائي رهيا آهن. جيڪي هن وقت انڊرڪنسٽرڪشن آهن. سرساهنواز ڀٽو ميموريبل لائبريري ۾ آمريڪي ڪائونسل طرفان هڪ لنڪولن ڪارنر جي نالي سان هال ٺهرايو ويو آهي. جنهن جو افتتاح 09 جون 2014 تي شرميلا فاروقي پاران ڪيو ويو. جتي شاگردن کي ٻاهرين ملڪن مان ايندڙ اسڪالرشپس بابت ڄاڻ مهيا ڪئي ويندي آهي. سر شاهنواز ڀٽو ميموريبل لائبريري لاڙڪاڻو ۾ هڪ ميوزيم پڻ انڊر ڪنسٽرڪشن آهي. جيڪو انقريب مڪمل ٿيڻ وارو آهي. هيءُ ميوزيم سنڌ حڪومت پاران ٺهرايو پيو وڃي.

سرشاهنواز ڀٽو ميموريبل لائبريري لاڙڪاڻو ۾ شاگردن جي سهولت لاءِ هڪ ڪينٽين پڻ موجود آهي. جتي چانهه ۽ کاڌي پيتي جون شيون موجود آهن. هن لائبريري ۾ 3 پار ڪ موجود آهن. جتي شاگرد شام جو ويهي تعليمي بحث ڪري ڄاڻ حاصل ڪندا آهن.